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class="vLine"></div> <div class="article-content"><p><script type="text/javascript">s("content_top");</script><p><p class="shufads1">展开全部“送钩â€?113的意思是:也称藏钩。古代腊日的5261一种游戏,åˆ?102二曹以较胜负。把钩互ç›?653传送后,藏于一人手中,令人猜。【出处】《无题·昨夜星辰昨夜风》——唐代:李商隐昨夜星辰昨夜风,画楼西畔桂堂东。身无彩凤双飞翼,心有灵犀一点通。隔座送钩春酒暖,分曹射覆蜡灯红。嗟余听鼓应官去,走马兰台类转蓬。【译文】昨夜星光灿烂,夜半却有习习凉风;我们酒筵设在画楼西畔、桂堂之东。身上无彩凤的双翼,不能比翼齐飞;内心却像灵犀一样,感情息息相通。互相猜钩嬉戏,隔座对饮春酒暖心;分组来行酒令,决一胜负烛光泛红。可叹呵,听到五更鼓应该上朝点卯;策马赶到兰台,像随风飘转的蓬蒿。扩展资æ–?、《无题·昨夜星辰昨夜风》创作背景所谓“无题”诗,历来有不同看法:有人认为应属于寓言,有人认为都是赋本事的。就李商隐的“无题”诗来看,似乎都是属于写艳情的,实有所指,只是不便说出而已ã€?、《无题·昨夜星辰昨夜风》鉴赏这是一首七言律诗。首联“昨夜星辰昨夜风,画楼西畔桂堂东。”以曲折的笔墨写欢聚的时间和地点。首句写é?”昨夜星辰昨夜风.”意思是说,昨夜星光灿烂,夜半却有习习凉风。这是写时间,也是写了环境。可以说,就是在星辰漫天的夜晚,突然有吹起了风。真可谓平静中的不平静。在艺术上,词人借助了反复(形成了句中对)手法,使“昨夜”反复出现,不但回环往复,强调了时间,而且语气舒缓,有回肠荡气之美。全诗以心理活动为出发点,诗人的感受细腻而真切,将一段可意会不可言传的情感描绘得扑朔迷离而又入木三分ã€?展开全部这句话出自:å”?113朝的李商éš?261‘《无题》其一â€?昨夜星辰昨夜风,4102 画楼西畔桂堂东ã€?身无彩凤双飞ç¿?653ï¼?心有灵犀一点通ã€?隔座送钩春酒暖, 分曹射覆蜡灯红ã€?嗟余听鼓应官去, 走马兰台类转蓬ã€?解释:身上没有彩凤那双可以飞翔的翅膀,心灵却像犀牛角一样,有一点白线可以相通ã€?赏析:诗人这两句诗显然是在写自己的爱情遭遇。他同自己的爱人分处两地,不能相见,所以说“身无彩凤双飞翼”。尽管不能相通,但两人在思想感情上却早已契合、沟通,“心有灵犀一点通”即指此而言。下句常为后人所借用,但已不限于指爱情。古书记载,有一种犀牛角名通天犀,有白色如线贯通首尾,被看作为灵异之物,故称灵犀,“一点通”的想象也由此而来。清人冯舒说:“次联衬贴流丽圆美,‘西昆’一世所效。”(见《瀛奎律髓汇评》),可见其影响之深ã€?‘心有灵犀一点通’现在常用于形容情人之间心灵相通,比如说对于某事物的看法异口同声、解决问题的方法都想得一样ã€?—————————————————————————â€?《历史名äº?-凌云诗才李商隐ã€?李商隐,字义山,唐代怀州河å†?今河南沁é˜?人,公元813年,在新郑县出生,公å…?58年,在贫病交加中逝世,享年只æœ?6岁李商隐是唐朝上千诗人中极富才华的一位,在当时就享有很高的赞誉ã€?李商éš?7岁时以才干出名,被天平军节度使令狐楚聘为幕府巡官ï¼?5岁考中进士。出任河阳节度使书记ã€?7岁被朝廷任为秘书省校书郎,后流落奔走于四川、广西、广东和å¾?州等地,靠当幕僚寄食于他人ã€?9岁那年,才结束漂泊不定的生活,被补授为太学博士ã€?3岁被推荐为盐铁推官。公å…?58年,病故于郑州ã€?李商隐存留下来的诗,共有600余首,收录在《玉溪生诗集》或《樊南文集》里,其数量和质量,在唐诗中均属上乘。李商隐的诗在创作手法上,众采百家,自成一体,形成了独特的风格。辞清句丽、情调委婉、流畅上口,已成为我国文学宝库中的精品。以类区分,其诗主要由三个部分组成,即:咏怀诗、咏史诗和言情诗ã€?李商隐的咏怀诗,多含有深刻的政治意义,在揭露和反映当时社会状况方面,体现了现实主义的精神。最著名的是《行次西郊作一百韵》长诗。它深刻反映唐末藩镇割据、军阀混战、政权腐败给人民造成的巨大灾难,对国家的严重破坏ã€?李商隐的咏史诗,借古讽今,具有规劝社会的作用。言情诗是李商隐诗中最有特点、最能代表其风格的一部分,其中尤其以《无题》诗最引人注目。如:“身无彩凤双飞翼,心有灵犀一点通”、“春蚕到死丝方尽,蜡炬成灰泪始干”、“春心莫花争发,一寸相思一寸灰”说明李商隐是多才多艺、诗路宽广的诗人。本回答被网友采çº?展开全部是不是写两个相爱的人,想见面又见不着,是不是这个意思。www.shufadashi.com*�É?ï¿?/p><p class="shufads0"><h2>解释</h2><p class="shufads103" >古代宴会中的一种游戏,把钩在暗中传递,让人猜在谁手上,猜不中就罚酒ã€?h2>出处</h2></p><p class="shufads3">答:隔座送钩:隔座,隔着座位,送钩,也称藏钩。古代腊日的一种游戏,分二曹以较胜负。把钩互相传送后,藏于一人手中,令人猜ã€?分曹射覆:分曹,意思分组, 射覆,在覆器下放着东西令人猜。分曹、射覆未必是实指,只是借喻宴会时的热闹ã€?无题·æ˜?/p><p class="picsfds"><img src="http://img003.hc360.cn/y3/m03/3c/10/wkhqh1v57omed_suaaaaamb2xuw522.jpg"></p><p class="shufads104" >å”?李商éš?《无题》诗:“隔座送钩春酒暖,分曹射覆蜡灯红。â€?冯浩 笺注:“送钩,古皆作藏彄,后多作藏钩,字异而事同也。隔座送钩者,送之使藏,今人酒令尚有遗法。â€?/p><p class="shufads4">答:隔着座位玩送钩的游戏喝着温暖的春酒,分成小组射覆蜡烛分外红。可叹我听了报晓的更鼓要去官署应卯,骑着马去兰台,心却像是飞转的蓬草ã€?这是李商隐的诗“无题”中的后两句ã€?/p><p class="picsfds"><img src="http://static-news.17house.com/web/article/70/9/20140725060345772.jpg"></p></p><p class="shufads11">展开全部“送钩”不是游æˆ?113的正确名称,正确的名称是5261“藏钩”。钩,是妇人们佩戴的æˆ?102指、圆环一类的é¥?653物。周处《风土记》中记载:腊日饮祭之后,叟妪儿童为藏钩之戏。分为二曹,以较胜负。若人偶即敌对,人奇即人为游附,或属上曹,或属下曹,名为“飞乌”,以齐二曹人数。一钩藏在数手中,曹人当射知所在。大意是说,把参加游戏的人分为两队,如果人是偶数自然好说,如果人是奇数,有一人可以既可以在这一队,也可以在那一队,被称作“飞乌”。然后把戒指、圆环之类的小物件藏在某人手中,让另一队的人来猜。从李商隐“隔座送钩”来看,似乎被藏的东西还可以悄悄转移。这个游戏,考验的主要是“弄虚作假”的能力,钩在自己手中的,偏偏要安之若素,不在自己手中的,偏偏要大声呼喝,故弄玄虚,吸引并转移大家注意力,而猜的人,就要在形形色色的人中,仔细分辨出谁是打掩护,谁才是那个握钩的人。这个游戏起源的时间非常早,据说和汉武帝妃子钩弋夫人有关。钩弋夫人姓赵,生下来六年手还握着。汉武帝去了她家,才给她展开,手里面就藏个玉钩。以后逐渐演变为藏钩的游戏。“射覆”,就是把一个东西盖起来,然后让人们猜。这个游戏比较高级,因为很多时候得用卜筮的方法,显得有几分神异。《西游记》就有这样的情节。唐僧师徒过车迟国,与三大仙赌赛,其中鹿力大仙提出要“隔板猜枚”,想来就是“射覆”的一种。说到这儿,想起来,王后把“山河社稷袄,乾坤地理裙”放到柜中,不想被孙悟空换成“破烂溜丢一口钟”。需要说到,电视剧中,编导们果然就拿出了一口破钟,其实却不知,“一口钟”理应是破烂僧衣ã€?www.shufadashi.com*ɼ*ï¿?/p><p><script type="text/javascript">s("content_end");</script><p>声明:本网内容旨在传播知识仅供参考,不代表本网赞同其观点,文字及图片版权归原网站所有ã€? </div> </div><div style="display:none"></div> <div class="modA copMedia"> <div class="thA"> <span class="mark">你可能还关注</span> </div> <div class="tbA"><script 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